Worl war 1 essays

Worl war 1 essays World War I The Causes of the War OK, in a nutshell, World War Is cause went as far back as the early 1800s. People controlled by other nations began to evolve peoples feelings of nationalism. The French Revolution of 1789 brought a new feeling to the word Nationalism. People who spoke French, German, Italian, ext. felt that they should have a separate government in a country where everyone spoke the same language. Unfortunately, we cant please everyone and this demand they had was something impossible that could be done. As time passed people began to establish war cults or military alliances. The members from these groups would discriminate and verbally abuse the people, which didnt speak their language. Warmongers criticized at foreign ways of doing things. Sometimes newspaper stories help spread publicity. Some German leaders strongly urged commercial The Triple Alliance. The treaty was made to protect them from attacks from France or Russia. Germany t keep their word about the contract they had agreed to in the treaty. It turns out they had made a secret treaty with France in 1902. As a result of that they had to remai...

Quests and Questions

Quests and Questions Quests and Questions Quests and Questions By Mark Nichol Many words with the letters que or qui stem from the Latin verb quaerere, which means â€Å"ask† or â€Å"seek,† and therefore pertain to questions and quests. This post lists and discusses such words. Quest was originally synonymous with inquest (literally, â€Å"search in†), which refers to a legal investigation, but the former word came to apply generally to any search or mission. Now, quest is often associated with chivalric adventures or related journeys in fantasy literature. (Bequest, referring to an act of providing for someone in a will, is the noun form of bequeath and is unrelated.) Question originally referred to a problem of philosophy or theology but later, by association, pertained to anything intended to prompt an answer or a discussion and came to serve as a verb as well. An act of interrogation is a questioning, someone who questions is a questioner, and an act of a dubious nature (which would prompt observers to question the actor’s morals or motives) is questionable. Query is synonymous with question as both a noun and a verb. Querent, likewise, is a synonym for questioner but usually in the context of someone who seeks astrological insight; it is rare. To inquire is to ask, and an act of asking is an inquiry; the latter word is also synonymous with inquest. (The variations enquire and enquiry are associated with British English but are sometimes used by writers in the United States.) Inquisition has the stronger sense of an interrogation; the adjectival form inquisitive implies mere curiosity, but it usually has the connotation of excessive interest. An investigation may also be referred to as a disquisition, although this term may alternatively refer to a long speech. Request also means â€Å"ask† as well as â€Å"something asked,† and originally was synonymous with the related verb require, but the latter term came to refer to asking something with the expectation that it must be answered; this imperative sense is matched in the noun form requirement. Something requisite is required in the sense of â€Å"necessary,† and a requisition is an instance of asking for something considered essential. The noun and adjective prerequisite, which literally means â€Å"required beforehand,† is not to be confused with perquisite (â€Å"thing sought†), which is often abbreviated to perk in the sense of â€Å"benefits of employment or membership.† Terms that may not appear to be related but are include the verb acquire (â€Å"earn† or â€Å"gain,† from the sense â€Å"seek to obtain†) and its adjectival forms acquired and acquisitive and noun form acquisition, the verb conquer (â€Å"search for†) and its noun form conquest (and the English and Spanish actor nouns conqueror and conquistador), and the adjective exquisite (literally, â€Å"carefully sought†). Want to improve your English in five minutes a day? Get a subscription and start receiving our writing tips and exercises daily! Keep learning! Browse the Vocabulary category, check our popular posts, or choose a related post below:When to Use â€Å"That,† â€Å"Which,† and â€Å"Who†Excited ABOUT, not "for" Parataxis and Hypotaxis

Black Theology Essay Example | Topics and Well Written Essays - 3000 words

Black Theology - Essay Example In the midst of this turbulent period, a relatively unknown theologian from a rural town in Arkansas emerged to confront the abstract and irrelevant definitions of white mainstream theology and to speak to the social conditions of black Americans. James Cone has been called "the father" of black theology, "the leading exponent of black theology," and the "premier black theologian" (Burrow, 1993, p. 1). Grenz and Olson (1992, p. 206) acknowledge, "Cone was able to emerge as an important voice for the new Black theology in part because he shared the plight of Blacks through his upbringing in the South. This qualified him to understand their feelings and speak on their behalf. At the same time, his voice was significant because he had obtained the academic credentials necessary to gain a hearing in the largely White-dominated theological circle." Cone wrote the first systematic treatment of black theology. His books, articles, and lectures launched black liberation theology into the national and international theological arena. As Hopkins (2002, p. 16) argues, "I believe he was the first person in the history of the United States to position liberation of the poor as the central and foundational preaching and teaching of Jesus And Cone was one of two people in the world to first write books on liberation theology." To better contextualise this assessment, it would be pertinent to point out that Hopkins (2002, p. 14) defines black liberation theology as "the name given to a movement created by a group of African American pastors in the late 1960s who felt that the gospel of Jesus Christ had a positive message for black people." Arguably, there were three historic events that provided the context for the formation of black theology as a movement: (1) the civil rights movement of the 1950s and 1960s, associated with Martin Luth er King Jr., (2) the publication of Joseph Washington's book, Black Religion: The Negro and Christianity in the United States (1964), and (3) the rise of the black power movement, strongly influenced by Malcolm X's philosophy of black nationalism (Burrow, 1993). In the 1960s, the notoriety of the civil rights movement emerged under the leadership and direction of Dr. Martin Luther King Jr. He confronted racism and discrimination using a social-oriented theology and a nonviolent method of protest. His pastoral concern and academic training gave a theological and biblical voice to the debilitating implications of racial oppression. Second, Joseph Washington's (1964) book Black Religion was one of the major writings to argue that black religion is not identical to white Protestantism or any other expression of Euro-American Christianity. "Rejecting the thesis of earlier studies that viewed Black religion as one aspect of the broader category of North American Protestantism, Washington asserted that it was actually a distinctive phenomenon in North American religious life" (Grenz and Olson, 1992, p. 204). Finally, with the influence of Malcolm X, phrases like "black nationalism," "black pride," and "black power" emerged to raise black consciousn ess and reclaim black identity in American society. The three historical benchmarks - the civil rights movement, Black Religion, and the black power movement -provided the conte

International Nutrition Essay Example | Topics and Well Written Essays - 1750 words

International Nutrition - Essay Example There are a number of factors that lead to either a high or low entry of international companies in a country. First, a heavy tax system that is highly regulated is one of these factors. While many people hold the belief that strict tax laws require a review to allow for foreign investors, others argue that they are adequate to cater for the needs of the citizens of the state as well as protect the local companies. The reality is, however, not true. Because of strict laws in many countries, many companies find it difficult to start up business in these countries. However, the market is open to allow competition to take place. Trading in a free and fair market, International Nutrition Company enjoys the laws of competition. Its products perform well in such regions due to their high quality. Although priced higher than some of the local commodities, the market still highly regards quality feeds from International Nutrition. The reduction in the level of market regulations and internat ional tariffs by countries is a result of globalization. This has also contributed to the decrease in the level of market control. As countries increase the level of doing business with one another, the result is open markets free to compete with one another. For healthy competition to take place, many governments allow their markets to operate freely, offering companies freedom of entry into and exit from the country. This allows both local and international investors to battle out in the market arena with the products or services being the top of their priorities. In most countries in the African continent, regulation takes place at one level, i.e., the national government. Africa provides a number of fast growing markets for any company to invest in, and especially agricultural companies such as International Nutrition. In Africa, emerging markets such as Sub-Saharan Africa offer a great opportunity for the company to exploit. Countries such as Zimbabwe, Congo, Rwanda, Uganda and Kenya act as an investment destiny in Sub-Saharan Africa. In West Africa, countries such as Ghana and Nigeria are an example of the markets where the company has business and records increased growth. Nigeria relies mostly on its oil, while Ghana highly relies on agriculture. Increasingly though, the Nigerian government has encouraged

Bisexuality Politicised Essay Example for Free

Bisexuality Politicised Essay This paper asks the question how can bisexuality be or become a danger to the dominant sexual script which I problematise as produced racism, sexism, homophobia, and monosexism. That this brand of heterosexuality occupies 99% of our cultural space in entertainment, education, history and public expression and is considered inevitable and unchallengable for 90% of peoples relationships is, I will argue, the victory of white patriarchal science. I intend to show the nature of this victory and imagine what counter struggle and victories might emerge from the site of my bisexuality. The Historical role of Biphopia- Policing the Treaty. Underpinning this paper is the belief in that many if not all heterosexual identifying people can be bisexual and that the majority are to some extent not privately monosexual. The majority status of bisexuality does not make it normal nor ideal however I mention it because it is important to realise that the invisibility of bisexuality requires extraordinary effort to maintain and it’s repression occurs against all people not just a few â€Å"natural† bisexuals. To understand the historical role that biphobia has played and the historical position of bisexuality it is necessary to recognise homosexuality as a creation of western patriarchal and homophobic medical science. Women have always loved women and men have always loved men but the classification of these experiences as a sexuality with little or no element of choice and a biological or individual psychological basis was given currency in the 19th century by a professional class that feared same sex desire. Their construction of homosexuality shaped and informs Western cultural understanding of sexuality â€Å"not in the first place because of its meaningfulness to those whom it defines but because of its indispensableness to those who define themselves against it. † (Segal, L. p145) for it was and is needed â€Å"not only for the persecutory regulation of a nascent minority of distinctly homosexual men (and women) but also for the regulation of the male (and female) homosocial bonds that structure all culture at any rate all public or heterosexual culture. † (Eve Sedgewick in Segal, L. pp194-5) Early psychoanalytic texts were quite explicit that the project was to police all male and female relationships warning â€Å"teachers and parents not to take too lightly friendships among girls which become passionate† and society to â€Å"be more concerned with the degree of heterosexuality or homosexuality in an individual than they are with the question of whether he has ever had an experience of either sort†. â€Å"The real danger from homosexuality† was seen to lie â€Å"not in actual sex association but in homosexual attitudes towards life† such as the negative attitudes of â€Å"thousands of women toward men, marriage and family life† influenced by â€Å"latent homosexuality† for â€Å"neurotic attitudes about love and marriage can prove contagious. † (Caprio, F. pp 6 -11) Generally, prior to this the western world had relied on Christianity to dictate the terms of sexuality. Whether sexual attraction was â€Å"natural† was no defence under a regime which tended to view â€Å"natural† sexual desires as needing control from a religious authority. The medical establishment faced the dilemma of replacing religious authorities without having any utilitarian basis for the repression of same sex desire. The construction of homosexuality as a distinct condition was to define normality as exclusive heterosexuality. In fact heterosexuality was simply the condition of being human. Sexual behaviour became a product of a persons condition; the â€Å"human condition† producing normal heterosexual behaviour. There was now no need for a religious justification for preferencing the heterosexual over the homosexual because behaviour was not a matter of choice but a matter of whether or not you were ill; Well or sane people simply didn’t want to have sex with people of their own gender. This was presented as a more humane response to homosexuality than religious condemnation or incarceration. Psychiatrists often called themselves compassionate as they argued for an adoption of â€Å"scientific† curative responses to homosexuality. (Caprio, F, p. xi) The majority gay and lesbian movement accepted the shifting of sexuality into an area for science and have embraced the notion of a biological basis or early psychological basis for sexuality. Their fight has largely been for homosexuality to be treated as incurable and it follows natural and equally valid alternative to heterosexuality, jettisoning any agenda to argue that is better. Only a minority have argued that homosexuality is a political choice and an option for everyone. With both sides ceasing hostilities1, when homosexuality was delisted as a mental illness in 1973 (Altman,D. ,p5), institutionalised heterosexuality and gays and lesbians overt interests have moved to coincide. Victories to normalise homosexuality also normalise heterosexualitys dominance by depoliticising sexuality in general. In 1993 when a homosexuality gene was â€Å"discovered† a genetic basis for the majority status of heterosexuality was created though not declared. Anyone who would argue that the commonality of heterosexuality might have something to do with social programming and institutional support can now be said to be messing with nature. The proud bisexual threatens this peaceful coexistence of the heterosexual majority and homosexual minority. Recognition of our bisexuality requires a validation of our sexual relationships with people of our own gender based on choice rather than the agreed legitimate biological basis. Such choice may be personal or circumstantial but also political or moral. Normalising bisexuality with a biological cause won’t defuse it’s threat though it could contain it if it relegates us to a fixed minority status. Society still has to reckon with why we choose to validate relationships with people of our own gender by identifying as bisexual. We reopen old debates that many who have found safety in a biological basis for their monosexual identity want to keep closed. (I will revisit this fear in the last section, Bisexuality and the Future when I discuss Bi supremacy. ) A bisexual identity simply has to be defined as confused or an exception to the rule. Individuals have to be pressured to fit themselves into one or the other category. In a secular society without moral taboos people can’t be allowed to entertain the idea that their partners gender is political. Also, understandably gays and lesbians know those moral taboos still hold significant power so many still see their best option as policing the treaty based on the attribution of their sexuality to a biological or psychological cause. Bisexuality and identification Withdrawing our support for the status quo. The bisexual identifying person is not predominantly someone who feels attraction equally to both genders or without any reference to gender2 and in terms of actual sexual or emotional experience the majority could be classified as predominantly homosexual or heterosexual. â€Å"Why then, don’t you call yourself gay or straight? † is the inevitable response to this confession. And confession it feels like because to indicate a â€Å"leaning† puts at risk the validity given to a bisexual identity within contemporary discourse. Sexual expression is usually presented as representative of something innate rather than a mediation between a person and their world. Consequently the woman who says she usually finds women easier to make emotional connections with is seen to be describing her â€Å"innate† difficulty emotionally connecting with men rather than her experience of men and their culture. Asserting a bisexual identity in the face of this invalidation is about contextualising sexual responses rather than finding invisible internal reasons for them. A bisexual identity in the above circumstance keeps open the possibility that a preference for emotional relationships with women could change if men and male culture changed. Alternatively a preference for sex with men might be attributable to homophobia. (Weinberg, M. S. , p221) The reasons for choices are not always positive ones but the possibility for counter argument exists. Holding onto a bisexual identification based on potentiality, rejects the conservatism of describing reality by the status quo. However a bisexual identity is also partially an attempt to accurately relate personal history as well and this too has a radical power. Most monosexual identifications represent people only by concealing some bisexuality. By identifying as bisexual a person accepts and celebrates those aspects of their life that are inconsistent with a monosexual identity. The power of metanarratives within modernism, including descriptions of sexuality, relies on such inconsistencies being deemed insignificant. Hence a public bisexual identity is a confrontation of generalist theories with lived experience. If people promote such a solidarity with their experiences and the people who compose them that is greater than any to a proposed theory then expounders of metanarratives (including myself) will lose power. Our authority to dictate â€Å"from above† will be replaced by a decentralised authority based on being â€Å"up close† to our own reality. Bisexuality and other oppressions. Sexuality forms alliances across genders, ethnicities, and classes so any bisexual movement which fails to take gender, race or class issues into account poses a real danger of obscuring differences and concealing oppression. (This is also true for a multiplicity of issues such as disability or mental illness). My discussion of bisexuality and other basis for oppression are not intended to present bisexual identification as the panacea of the worlds ills. Social change must be inspired by a diversity of experience and informed by a range of critiques. Given the above it is presumptious for me as a half-wog male to seek to resolve ongoing debates about a bisexual political agenda among feminist women or debates among black women and men on how to connect bi pride with anti-racism. To do so would be to pretend that I can speak from only my bisexuality and abandon any white, male perspctive. As a long term unemployed person I believe I can speak on class issues from the inside to some extent but also still acknowledge the privelage of my university education. This is not to say that I think that sexism is a womens issue or that the responsibility for opposing racism is solely non-whites. Nor am I comfortable being accountable to lesbian or straight feminists on the issue of bisexual profeminism or placing beyond reproach the homophobia of some black liberationist theorists like Eldrige Cleaver. What to speak on and when in regard to a radical bisexualitys’ impact on patriarchal, white supremist and class oppresion is best defined as problematic. As a simple way out I hope to show how I see a politicised bisexuality contributes to my pro-feminism, anti-racism and support for class struggles. It is my hope that this will have relevance for a wider audience. Radical Bisexuality and Pro-feminism. Judith Butler states that â€Å"the heterosexualisation of desire requires and institutes the production of discrete and assymetrical oppositions between â€Å"feminine† and â€Å"masculine† identities. † (Segal, L. p190) Monique Wittig goes further to argue that a woman’s place in heterosexuality is a class of oppression and that the lesbian escapes her class position. (Wittig, M, p. 47) I agree that â€Å"hetero†-sexuality (literally a sexuality based on opposites) reproduces and supports womens oppression in other spheres by creating a binary gender system. Men need to realise that their love for women is problematic when it is that â€Å"love† of the â€Å"feminine identity† that belongs to this sytem. This is the attraction for the other and requires women’s difference to be exaggerated and emphasised. These exaggerations shape women as not-men while we men shape ourselves and are shaped into embodiments of the ideal. The seeming irony of male heterosexuality where women are objects of love being consistent with misoginy where women are objects of hate makes perfect sense through the operation of oppositional heterosexuality precisely because the love requires women to be less than men. A love that does not require partners to be different than ourselves is not possible within exclusive heterosexuality because it fails to provide the argument to repress same sex desire. It is necessary for heterosexual men to confront their homophobia which demands they repress or invalidate their same sex desire before they can love their female partners as their â€Å"own kind† and not another species. An additional benifit to patriarchy of discrete gender identities that is liable to be lost when men reject oppositional heterosexuality is the regulation of male social interaction. The arguments to exclude gay men from the military reveal the mindset deemed necessary to produce a war machine; â€Å"We are asking men in combat to do an essentially irrational thing put themselves in a position where they are likely to get killed One of the few ways to persuade men to do that is to appeal to their masculinity You cannot have an adrogynous military The idea that fighting is a masculine trait runs deep. As a cultural trait it predates any written history. It may even be a genitic trait Just think what it would mean to demasculinize combat. The effect on combat effectiveness might be catastrophic. † Charles Moskos, Military Socioligist quoted in Colonel R. D. Ray, Military Necessity and Homosexuality (Gays:In or Out, p63) It is regrettable that non-heterosexual men and many women are proving they too can make excellent soldiers. 3 However the above quote exaggerates a fact that male â€Å"buddy† relationships are relied on by the military and that this requires a repression of same sex desire. This is because same sex desire is preferential it is not a love of all men equally but of a few and potentially for a time. The same-sex loyalty that is demanded by patriarchy including it’s military needs the stability of exclusive heterosexuality; â€Å".. the recognition of homosexuality is a threat to that peculiar combination of male camaraderie and hierachy on which most organisations depend; sexual desire is too anarchic, too disrespectful of established boundaries to be trusted. † (Altman, D. p63) Unravelling their heterosexuality is not the most important thing men must do to support feminism however it is a legitimate part of this support for â€Å"it is the repressed recognition of this fact (that everyone can be homosexual) that does much to fuel homophobia, but equally acts so as to promote male bonding and certain crucial authority structures. † (Altman D. ,p XI) Radical Bisexuality and Racism. The construction of homosexuality as a â€Å"natural† difference from the heterosexual norm shares and competes for the same conceptual space as constructions of race as biological differences from the white norm. This is particularly true because the hetrosexual ideal is represented as white with the sexuality of non-whites traditionally seen as untamed, violent, promiscuous or otherwise deviant even if heterosexual. Non-whites are considered only ever partly heterosexual while white queers are considered not proper whites. The competition for the limited conceptual space has led to historical difficulites in linking white supremacy with heterosexism (exacerbated by white queer activists own racial interests) and in fact has unwittingly linked Gay Power with white power. â€Å"Homosexuality as a race† has developed into a gay and lesbian ethnicity. For whites under racism where their whiteness is considered the norm and thus unnamed, this ethnicity is their only ethnicity, the lesbian/gay â€Å"language† their only language, and lesbian/gay history their only history, to the point that it is not seen as a difference within whiteness but a difference from whiteness. (Blasingame, p52) While we (white queers) are unconscious of our whiteness queer cultural politics consequently becomes a way of colonising non-white cultures with a new white culture, white leaders and white history in a particularly insidious way. While not as powerful as heterosexual institutions for people wanting to be publicly non-heterosexual we have considerable power; in the framing of beauty along racist lines, in the support of white non-heterosexual bourgeoius or political leaders and in the very conceptualisation of sexuality. As one example Brenda Marie Blasingame in Bisexuality and Feminism speaks of a history of sexuality in U. S. black communities which did not include placing people in particular â€Å"boxes† and accepted the practice of bisexuality. A part of moving into the white gay and lesbian movement for her was the requirement to come out as a specific sexuality and accept the marginalisation of bisexuals. For many people who are not white taking up a gay or lesbian and to a different extent bisexual identity requires an abandonment of their own ethnic politcal identity or view. (Blasingame, pp. 51 53) The common conceptual space of non-heterosexual and non-white however can and should however produce queer anti-racism provided white queers realise that this conception of their sexuality is wrong. There is a shared interest in anti-racism and anti-heterosexism in critiqing normalcy and naturalness. As only one example the construction of beauty posits that naturally â€Å"Gentlemen prefer Blondes†. Not only is this sexist for reducing women to a hair colour (and the Blonde is meant to be read as a woman) but it is heterosexist and clearly as racist as â€Å"Gentlemen prefer whites† when Blonde is only a white persons natural hair colour. When we politicise our sexuality we can open up not only the arguments against heterosexual dominance but the arguments against the sexual sterotypes of non-whites including the framing of Asian men as â€Å"young girls† represented in this regrettable quote from the 70’s magazine Gay Power; â€Å"I dig beautiful oriental men. Asking me to shoot at them is the same thing as asking heterosexual soldiers to shoot at beautiful young girls that they would like to fuck. † (Teal, D. p99) Radical Bisexuality and Class. It is worth noting that capitalism which I understand as the continual oppression of the poor that patriarchy is for women is no longer wedded to heterosexuality in Western affluent nations as it has been in the past. This is because Western nations are primarily consumer societies of fairly easily produced goods (easily because their production is either located in the Third World or in the Quattro Monde the world of the Western underclass or because their production is automated). Western capitalism can therefore relax the â€Å"restraint and repression† which was necessary to both control factory floors and ensure a ready supply of human capital through reproduction. (Altman D, p90) Part of this is also due to unemployment and global capital mobility being sufficient to obtain cheap labour and another contributing factor has been Western women raising their education so they are more useful in employment than at home. Also marriage was the institution by which women were given the role of providing a whole range of services capitalism wouldn’t such as aged care and child raising as well as supporting adult men. Now many of these services are provided by profitable private institutions so traditional marriages are actually in competition with capitalism. Of course the worlds poor can’t afford these services and Thirld World countries remain supportive of compulsory heterosexuality (Altman, D, p90) but in the Western consumer-capitalism there is a an interest to increase consumption through the market of previous services fulfilled by women’s unpaid labour. In order to perpetuate consumption growth capitalism must also locate new disatisfactions like teenage angst, at an alarming rate while also offering at a price their answer. In this context gay, lesbian and even bisexual identities as well as transgenderism, S+M and fetish celebrations are eagerly embraced by many industries as the basis for new markets. Our anxiety for recognition, meaning, ceremony and a positive celebration of our sexuality are easily exploitable. â€Å" one of the possible negative side-effects of the popularity of lesbian chic was that it codes lesbianism as merely a kind of fashion statement, something that requires certain consumer goods to mark the individual as lesbian. † (Newitz Sandell) Bisexuals have to be mindful that while we seek recognition, capitalism is looking for new markets and while these interests coincide this will only be true for those of us who can afford it and it will be on the backs of the world’s poor involved in the production of our new consumerables and bearing the greatest brunt of the waste from our new consumption. One positive way to resist becoming merely another market is by applying the awareness of the political nature of sexual desire to the desire for consumer goods and services. Both desires are constructed to serve particular interests and not fundamentally our own. Through working to ensure that all of our desire works for liberation we will resist commodification as we achieve recognition. Bisexuality and the Future To outline what I see as the goal of Radical Bisexuality I will illustrate two scenarios depicting false victories and one which I believe genuinely opens up the greatest possibility for liberation. Scenario 1. Recognition of bisexuality as a third alternative way that people unchangably are. To some extent as I have said earlier this can’t overcome the capacity of bisexuals to fit in as straight and thus can’t conceal the choice to embrace the homosexuality within the heterosexual that they represent. However there are arguments that could be presented that bisexuals have to express their same sex desire or become depressed (â€Å"go mad†). These arguments could form the basis of depoliticising and medicalising bisexuality as has been done with homosexuality. This may make bisexual lives easier to defend and add to the options for young people but relegates bisexuals to the same minority status as is currently given to gays and lesbians. Most people who admit to loving their own gender in straight society would face the same oppression bisexuals now face as â€Å"heterosexual experimenters† and recruitment of the majority would be difficult as they would remain â€Å"true† heterosexuals as unable to change as â€Å"true† bisexuals or gays and lesbians. Further it could also trade the oppression that is invisibility for bisexuals with the oppression that is hyper-visibility for straight men and women, and increasingly gays and lesbians. Having recognised sexuality’s repression but not it’s production we will be easily exploitable by capitalism and our liberation may mean as being as marketed to and ritutalised as heterosexuality. Scenario 2. Bisexuality is considered the only natural sexuality which equates it with the only right sexuality. Heterosexuality would be patholigised along with homosexuality as both are considered to have unnatural â€Å"blocks† to loving one or the other gender. This is Bisexual Supremacy which I acknowledge as a justification for gays and lesbians to distrust bisexuals. While it is unlikely to be widely accepted it is possible that it could dominate queer spaces as a pocket of resistance to heterosexual dominance in the same way as celebrations of gay and lesbian purity have. It is certainly more likely to be targetted at lesbians and gays than straights and while this is the fault of heterosexism’s power, not my own, it must be refuted. This is not to say that politicising sexuality will not require some gay men in particular to reassess their rhetoric. Mysoginistic comments which denegrate women’s bodies deserve political criticism and can’t be assured the right to be accepted. However the wider charge of institutionalising the sexual oppression of women and supporting male social bonding can’t be levelled at male homosexuality and certainly not at lesbianism. Indeed at certain points in the struggle against institutionalised oppression different sexual identifications and choices will be appropriate. Because bisexuality is as deliberate a sexuality choice as any other and not a submission to some biological imperative (and even if it were I reject the claim that naturalness equals rightness) we can’t claim an non-contextual ideal status. Its political usefulness is only that of any tactic relative both to the circumstances and to the person, meaning that for some and at some times other sexual choices and identifications are more appropriate. Bisexual supremacy also prioritises the effort to be bisexual over other efforts to unravel heterosexist, patriarchal and racist programming. I have already stressed the need for a variety of critiques of power to inform social change which Bisexual supremacy ignores. In particular men in relationships with women need to realise that doing their share of the housework is far more meaningful than maintaining or developing their capacity to love other men. Scenario 3. The Dream. Realising our sexualities are scripted will hopefully prompt redrafts along feminist, anti-racist and anti-capitalist lines. No-one should be the sole author of this project even with their own sexuality as we all need to listen to the perspectives our privelages rob us off. Certainly a part of this will be a dialogue between political lesbians, bisexuals and straight women which already has a history and whose future I don’t want to conclude. Consequently my dream is vague. What I don’t see in this future is the fetishisation of wealth, whiteness or gendered difference. Women in relationships with men will recieve support and encouragement as full humans. Advertisers will be incapable of capturing our consumption with snake oil as we demand economic production satisfy new needs that we create, for justice and community. Pleasure including sexual pleasure will mean enjoying our values not forgetting them. Bisexuality like other sexualities will have to argue it’s political legitimacy but not it’s existance. Sexual identifications such as â€Å"Confused† may replace bisexual for many if it is recognises more of their personal truth and political terms like Anti-racist may be key elements of sexual identification. Radical bisexuality wont end all struggles but the raw energy of sexuality will be accountable to and in the employ of the great project of improving the world . Bibliography Altman, Dennis, The Homosexualisation of America, The Americanization of the Homosexual, St. Martins Press, New York, 1982 Sedgewick, E. K. , How to Bring Your Kids Up Gay, pp. 69 81, Fear of a Queer Planet : Queer Politics and Social Theory, Warner,M. (Editor), University of Minnesota Press, Minneapolis, 1993 Segal, Lynne, Straight Sex: Rethinking the Politics of Pleasure, University of California Press, U. S. A. , 1994. Foucalt, Michel, The History of Sexuality, Volume 1:An Introduction, Allen Lane, London, 1978 Newitz, A. and J. Sandell,â€Å"Bisexuality And How To Use It: Toward a Coalitional Identity Politics†, Bad Subjects, Issue # 16, October 1994 Caprio, F. S. M. D. Female Homosexuality:A Psychodynamic study of Lesbianism, The Citadel Press, New York, 1954 Weinberg,M. S. , C. J. Williams, D. W. Pryor, Dual Attraction: Understanding Bisexuality, Oxford University Press, Inc. , New York, 1994 Blasingame, B. M. , â€Å"The Roots of Biphobia: Internalised Racism and Internalised Heterosexism† in Closer to Home: Bisexuality and Feminism, Edited by E. R. Wise, Seal Press, U. S. A. , 1992 Colonel R. D. Ray, Military Necessity and Homosexuality , reprinted in Gays:In or Out: The U. S. Military Homosexuals A Source book, Brassey’s, March 1993. Teal D. , The Gay Militants, Stein and Day Publishers, New York, 1971. Wittig, M. , The Straight Mind and Other Essays, Beacon Press. Boston, 1992 Descriptors for Sexual Minorities †¢ Front Page †¢ What is h2g2? †¢ Whos Online †¢ Write an Entry †¢ Browse †¢ Announcements †¢ Feedback †¢ h2g2 Help †¢ RSS Feeds Contact Us Like this page? Send it to a friend! Descriptors for Sexual Minorities | Asexuality | Homosexuality Heterosexuality | Bisexuality | Polyamory | The Kinsey Scale | The Gender Pronoun Game | Coming Out Embarrassing Questions About Sexual Orientation | Going Back In Sexuality U-turns Modern culture has developed a number of terms and symbols to set apart its sexual minorities. Some of these originated within the different communities themselves. Others evolved from scientists, psychologists, legislators, and newspaper reporters trying to describe their gay, bisexual, transsexual, and polyamorous subjects. Many include obscure references to history that go largely unrecognized. Words Lesbian The word lesbian comes from the Greek island Lesbos, where the poet Sappho lived in 600 BC. Sappho wrote numerous poems about her female love, most of which were destroyed by religious fanatics during the Middle Ages. While the first usage of the word lesbian is unknown, it was used in several academic books as early as 1880. The word became more popular during the 20th Century, especially during the feminist era. The term lesbian separatist was commonly used to distinguish feminists who wished to avoid the company of men altogether. Fag, Faggot, Fag Hag Fag and faggot are American insults for gay men. The term faggot first started being used in this way in around 1914, but it is not clear where the word came from. A faggot is a bundle of sticks, used for firewood and tied up for carrying around. In the 16th century it was used as an insulting term for a useless old woman as something that weighs you down, in the same way that baggage is sometimes used nowadays. But its quite a jump from 1592 to 1914 with nothing recorded in between. Gay men in the latter half of the 20th Century began using the term fag hag to refer to straight women who frequently gather at gay establishments, partly as an insult and partly because of the rhyme. Dyke Contrary to popular belief, the origin of the insult dyke1, in reference to lesbians, has nothing to do with waterways or canals. The word first appeared in 1710 in British newspaper stories about presumed homosexuals Anne Bonny and Mary Reed. The two women captained a very successful pirate venture and completed several lucrative raids of the British Empire before agreeing to be interviewed. Reporters often noted their predilection for wearing mens clothing, and one editorial avoided the unpleasant connotations of cross dressing by using a French word which refers to mens clothing, dike. Over the years, this term was corrupted to the modern form dyke. Since then, general misunderstanding about the terms origins have inspired many stand-up comedy routines and bad puns. Polyamory, Polygamy, Monogamy The prefix poly- means many, while mono means one. The suffix gamy was originally from the French word for marriage, but has since been misunderstood as referring to sex. These terms refer to the number of consensual romantic partners taken by each adult in a family. Of course, the suffix amory refers to love. Polyamory is a relatively new term coined by modern practitioners, and is greatly preferred by them. Polygamy and the now defunct term bigamy were coined as early as 1800, as the practice of multiple marriages was outlawed in most Western nations. The state of Utah in the USA applied for Statehood three times before finally accepting an injunction against the polygamy practised at that time by the Mormon church. Polygamy is commonly understood as referring to heterosexual relationships where the man has multiple partners. However, with modern polyamory any combination of genders and orientations fulfills the definition. It is not necessary for all parties in a polyamorous relationship to be involved each with the other. Gay During the 1800s and early 1900s, gay was simply a state of jubilant happiness. However, during the late 1800s gay was sometimes used to describe prostitutes in much the same way that the phrase happy hookers is used today. One theory is that gay came into use to describe homosexual men because of the rise in numbers of male prostitutes during the 1900s. Another theory is that gay was

Development of Dendritic Spines :: Biology Essays Research Papers

Development of Dendritic Spines Neurons have the capability of forming spiny outgrowths on dendrites that are associated with neuroplasticity. Stimulation, especially during post-natal development can lead to activation in the brain, referred to as Long Term Potentiation (LTP), associated with the growth of spines. These dendritic spines, which can number thousands to a single neuron, can have synaptic heads. Greater than 90 percent of synapses in the brain occur on them (1) . Through experimentation it has been found that a spine's glutamate receptors, calcium concentrations, and actin can affect its shape, length, and even presence on a dendrite. In general terms, how do dendritic spines develop and what do they affect in the brain? When a neuron is first formed it does not yet have dendrites, and therefore also does not have dendritic spines. Dendritic filopodia are formed from the dendrites first and then convert into spines after being innervated by synaptic fibers. Spines on different types of neurons attain their peak actin density at different times. Fewer spines are present in adults than children and there is a peak growth time during post-natal development. Adult brains show up to 50% fewer spines than developing brains (2) . Brain disorders, such as strokes, epilepsy, and forms of mental retardation like Fragile X, have been connected to deformations of dendritic spines or the total absence of them on certain neurons. Spines are predominantly found at excitatory synapses where inputs from many areas of the brain arrive. Initially during spine formation N-methyl-D-aspartate (NMDA) is the main growth and development regulator. NMDA is a glutamate receptor found at excitatory synapses in most neurons in the mammalian brain. It contains channels permeable to calcium ions. Ions can accumulate and initiate currents at the head of the spine where the calcium channels are located, separate from the shaft of the dendrite. Weak calcium-induced currents affect individual spines whereas stronger currents can summate to affect multiple spines as well as areas of the dendrite's shaft. LTP is a strengthening of the synaptic connections which occurs when spines are formed. There are several steps to achieve a current in a spine. Magnesium ions block the NMDA receptor sites, but are displaced when a stimulus, such as caffeine, depolarizes the receptor. Calcium ions are then able to pass through and collect within the spine. Once the amount of ions reaches a threshold level the LTP is generated.

Explanation as to Why Projects Fail Essay

Having the right members of staff is very crucial when running a project. Project mangers have to be extremely careful when employing members of staff, hiring people that do not know how to use tools during the development of a project can result in time consumption. Going over the budget If the project manager wastes more money then necessary, then how their project going to be able to continue, how will members of staff get paid, and where are they going to get the money for the tools that are needed. Project managers have to always be wary about how much money is being spent and to always keep track of their budget and avoid spending too much money. Insufficient details from client It is extremely important for the project manager to find out as many details as possible in order to create the product for them. If there are not enough details and the product is made, the client may not be satisfied and therefore the project has failed as well as the project manager. There are projects out there that do not give enough requirements which have led to cases where the developers of the project having no input from the client, and create a project that they believe is needed without them knowing anything about the business itself. When the project has then been given to the client, business users will then say that it does not do what is needed to be done. This is also connected to a lack of user involvement; a user has to always know exactly what they want and have the ability to specify it precisely. Not enough proper time to research and plan Before any project starts, planning has to always be taken place in order to prepare for the unexpected so that we can react quicker minimising any problems as much as possible. But if not enough time has been given to properly plan and also to research a product, that will only increase the risk of the project failing. Using the wrong kind of tools There are many different kinds of software’s that can be used for many different kinds of things. Using the wrong software can be almost impossible or difficult to do the project. For example to create a spreadsheet, Microsoft Excel will be needed. But if Microsoft FrontPage is provided, then it would be impossible to create the spreadsheet because FrontPage is used to make websites and WebPages, not spreadsheets. They can over-run (passed the deadline) If a project has passed its deadline, it has failed and the client will probably not be able to afford the project any longer and will terminate the project. Projects can pass the deadline simply because certain problems may have been very difficult to overcome and therefore time-consuming. Other things can also include members of staff not working full time or not working properly in the project. Poor communication People have to communicate with each other in order to know what is happening and what is going on. If people do not communicate with each other then how they will know if they are doing everything in the correct order and if everything is working perfectly in order for them to continue. It is extremely important that members of staff tell each other when to apply certain things or when to start creating little bits in order to make the project. Lack of User Involvement Everyone that has been hired to carry out the project must always be involved so that project can run as smoothly as planned. A lack of user involvement can prove to be fatal for any kind of project. Every user has to be involved otherwise nobody in the business will be committed to a system and may be also hostile to it. In order to have a successful project every single user has to be involved from the start of the project and continue to be involved throughout the whole development. Changes in the requirements While a project is being developed, what can sometimes happen is that the client can suddenly decide to add more details to the production of the project, because of this happening many projects has failed simply because there was not enough time to finish the project due to the amount of time that it took to add those extra details. Long or Unrealistic Time periods Sometimes clients give project managers a ridiculous amount of time to finish a project when it is impossible because there maybe few members of staff, or not enough money to pay for tools that are needed to create the project. Project managers have to plan carefully how much time is needed to create a whole project, a manager will have to take in consideration how much members of staff are needed and for how much time. Managers have to also be aware of any unrealistic time periods, for example for a product to arrive or a specific tool or software. Waiting for tools to be delivered could take a week or more which could have an impact over the whole project. It is recommended that project managers review all project plans so that they will be able to see if they are all realistic before they proceed with anything. Poor Testing People that are developing projects will have to carefully test them and also test to see if it meets the business requirements. But testing can sometimes fail because of many faults, these can include: * Poor requirements * Tests not done properly or not at all * Trained users that do not know the purpose of the system * Insufficient time to perform tests as the project is late Bad decisions being made This can involve wrong decisions that have been made by the project manager. Bad decisions can normally happen if no planning has taken place and the project manager does things without any meaning or thinking about it, managers will need to carefully make any decision. An example of this could be hiring more staff then needed or buying more software’s then needed for the project. Reference details: http://www.adaptivepartners.com/projfailb.htm 22/09/09 http://www.coleyconsulting.co.uk/failure.htm 22/09/09 http://www.carlosconsulting.com/downloads/Reasons_why_projects_fail.pdf 06/10/09

The Wave: “Research the original story”

The movie ‘The wave’ is based on a true story that occurred at Cubberely High School, Palo Alto, California. The point of the wave was to experiment and to demonstrate how a typical democratic society can be ‘fascism’. This experiment was performed by Ron Jones; his stage name in the movie was Mr Wegner. Both men were well-known as history teachers and this experiment was introduced as a trial in April 1967 and went horribly wrong. As he failed to get his point across in class, he decided to try an experiment. This experiment began by starting the group called ‘The Third Wave’ in his history class; he told the students that the whole point of it was to remove democracy. Ron Jones tried explaining why the Jews were lead to their death; these deaths were committed by the Germans/Nazi (holocaust). Ron Jones’s main point that he appointed was â€Å"Strength through discipline, strength through community, strength through action, strength through pride†. The students soon realised that Democracy puts stress on individuality, which later made these students more interested to remove it from their group ‘The Third Wave’. On the first day of the experiment the group was just going through some ground rules and having discussion. The experiment only intended on being a one day thing but the students were drawn in and wanted to make this over a week. The second day was going over discipline, and this is when the name ‘The Third Wave’ came into it. The name â€Å"The Third Wave†, mis-stating the mythical belief that the third in a series of ocean waves is last and largest (which comes from a traditional sailors' saying that the ninth wave is the largest, as recited in Tennyson's The Coming of Arthur). They ended the day by inventing a salute, which was to resemble the topic of the Nazi regime, and how to obey the leader and his commands. To show respect to the ‘leader’ the students had to stand if a question was raised. By the third day more students were moving to Ron Jones class, the class expanded from 30 students to 43. The students were improving on their academic skills and their attitude towards school. The students became attached to the group ‘The third Wave’ when they were given a members card and all got a task given to complete. The students felt like they belonged to something, many for the first time in their lives. By the end of the day ‘The Third wave’ had over 200 members. Ron Jones was amazed by the commitment and motivation from the students. The students started taking the experiment seriously and students started reporting others when rules were being broken, By Thursday Ron Jones had decided to stop the movement due to it slipping out of his control. The students became so attached; emotionally and physically, this became an issue. Ron Jones announced to the group that the movement was a part of a nationwide movement, and that on the following day a selected member of the wave would announce publicly the existence of ‘The Third Wave’. Ron jones made it clear to all students, that the attendance of the meeting held the next day was compulsory. In the meeting that was held on the Friday, Ron Jones announced to ‘The Third Wave’ that they had actually taken part in a fascism group without even knowing. He explained to them, how easy it is to turn a democracy society into fascism without the students even being aware of their actions. He then followed by showing a movie about the Nazi regime, the students then realised that the groups’ attitude was a lot like the Nazi’s attitude and that Democracy is extremely important. In the movie and books it suggests that Ron Jones was arrested but in fact he wasn’t, he was just fired from the job 2 years later. Ron Jones didn’t expect the experiment to get so out of hand. The story line of ‘The Third Wave’ caught the eye of many film writers and authors; later on it became a much more dramatic storyline.

Dickinson’s writing Essays

Dickinson’s writing Essays Dickinson’s writing Essay Dickinson’s writing Essay Dickinson’s writing touched on many issues that were very important to the life and development of Dickinson’s persona; such as religion, war, psychosis, and love. Dickinson’s insight into these issues has been the source of the majority of the interest in her work. Emily Dickenson, throughout her life, sought a personal understanding of God and his place within her life. Her place within the Calvinist Puritan Amherst, however, would not allow for her inquiry into the understanding of the nature of God other than within their specific doctrine. In the poem Success is Counted Sweetest refers to comparison.   Dickinson writes that those who are granted their desires are more appreciative if they have never before received, or reached their desires.   It seems that Dickinson is referring to a lack of accomplishment from certain people, which could mean herself, and the accolades which success brings to the person who has seen little success, as she writes, â€Å"Success is counted sweetest By those who ne’er succeed† (Dickinson lines 1-2).   In these two short lines, Dickinson can also be referring to certain religious images as the poem continues to state, â€Å"To comprehend a nectar Requires sorest need† (Dickinson line 3-4).   In these lines Dickinson is making a contrast to a person who is in great need of success to a person who has had success in multitudes.   It is through experience, that is, negative experience in hoping and hope failing that Dickinson is referencing in these lines.   A person who has been pushed against the guillotine and never seeing a miracle, or having any part of success occur to them is more appreciative when a miracle occurs, than a person who has had constant exposure to their wants being fulfilled. Dickinson’s poem further emphasizes her point by stating, â€Å"Not one of all the purple Host Who took the flag today can tell the definition so clear of Victory† (Dickinson lines 5-6).   Purple is in reference to royalty, in this case â€Å"purple Host† (line 5) makes reference to a divine person, perhaps Christ, which is not uncommon to find religious symbolism in a Dickinson poem.   Here, Dickinson states that everyone on earth will not have exposure to success, or in this line, victory, because sometimes it is reserved for the deserving.   Emily Dickinson takes the poem further in symbolism by not merely writing about success in a corporeal sense but success as a victory for the soul entering heaven.   Thus, not everyone will have a chance to be accepted into heaven to have a divine success. Dickinson goes on to state, â€Å".- As he defeated-dying- On whose forbidden ear the distant strains of triumph Burst agonized an clear!† (Dickinson lines 7-9).   Here, the completion of the analogy in the poem to death is clear.   In the wording Dickinson uses, the reader may read that Victory in this case is victory over damnation, and the burst of triumph is heard to that of succeeding in life, in eternity with God, presumable, even though the religious icon is never mentioned in the poem it is clear that Dickinson is referencing the bible with word choices such as a trumpet ‘burst’, ‘purple’, and ‘Host’ which is in reference to the Holy Ghost.

Top 10 SAT Test Prep Tips and Tricks

Top 10 SAT Test Prep Tips and Tricks Taking any test is difficult. Thats a fact. The redesigned  SAT has its own set of rules that you must know in order to score well. Fortunately, the test tips here will maximize your time because they follow the SAT rules. Use Process of Elimination (POE)   Get rid of as many wrong choices as you can before answering a question. Wrong answers are often easier to find. Look for extremes such as never, only, and always in the reading test; look for opposites in the math section, such as a substitution of -1 for 1. Look for words that sound similar in the writing and language test,  such as conjunctive and subjunctive. Answer Every Question You are no longer penalized for incorrect answers. The redesigned SAT has reversed its penalty of 1/4 point for incorrect answers, so guess, guess, guess away after using the process of elimination.  That said, you dont just want to go at the questions willy-nilly. (See the Slow Down section below.) Write in the Test Booklet   Use your pencil to physically scratch out wrong choices, write down formulas and equations, solve math problems, outline, paraphrase, and underline to help you read. No one is going to read what you write in the test booklet, so use it to your advantage. Transfer Your Questions at the End of Each Section Instead of going back and forth between the Scantron answer form and the test booklet, just write your answers in the test booklet and transfer them over at the end of every section or page. Youll make fewer mistakes and save time. There is nothing worse than getting to the end of a section and realizing you dont have an oval to fill in for the last question.   Slow  Down   Its very difficult to finish all the problems and maintain accuracy. Slow down a little bit, and answer fewer questions correctly instead of guessing at the entire lot. You’ll get a better score if you answer 75 percent of the questions on the test and answer them correctly than if you answer all of them and get 50 percent correct. Choose Which Questions to Answer First You do not have to complete the test sections in order. No, you cant jump from math to writing, but you can certainly skip around inside each section. If youre stuck on a difficult question on the reading test, for example, by all means, circle the question in your test booklet and move on to a simpler question. You dont get any extra points for more difficult questions. Get the easy point when you can! Use the Order of Difficulty to Your Advantage in Math Because the SAT Math section is loosely arranged from easiest to most difficult, the seemingly obvious answers to problems toward the beginning of a section may actually be correct. If youre in the final third of a section, though, beware of the obvious answer choices- theyre probably distracters. Do Not Give Your Opinion in the SAT Essay Even though the SAT essay is now optional, youll still probably need to take it. But it isnt like the essay of the past. The redesigned SAT essay asks you to read an argument and critique it. You are no longer be asked to give your opinion; rather, you need to tear someone elses opinion apart. If you spend your 50 minutes writing a persuasive essay, youre going to bomb it. Cross-Check Your Ovals If you have time at the end of a section, cross-check your test-booklet answers with your Scantron ovals. Make sure you didnt miss a question. Dont Second-Guess  Yourself Trust your gut. Statistics prove that your first answer choice is usually correct. Do not go back through the test and change your answers unless youve found evidence that you are absolutely incorrect.

Communication Essay Example | Topics and Well Written Essays - 2000 words - 4

Communication - Essay Example Here, the authors provide detailed information about how effectively communication can be used in strengthening a healthier interpersonal communication. I would like to concur with the argument that effective interpersonal communication is a very important skill which everyone should possess. As they explain, it can be of a great benefit in determining how conducive an environment is. In conclusion, Steven and Susan are very accurate in the manner they discuss about communication. The whole chapter is equipped with viable information which can be of great importance when understanding exactly what communication is. As the authors emphasize, it is crucial for everyone to have listening skills. In fact, this is the most fundamental skill which everyone should have. Once they can learn to listen to one another, it will be much possible for them to understand one another and be able to speak in one voice as they strive to accomplish a common

Organizational culture is fundamentally about symbolic meaning and as Essay - 2

Organizational culture is fundamentally about symbolic meaning and as such cannot be managed. Discuss - Essay Example 92). Although it is an important concept, yet organizational culture is too subjective to be defined concretely. In spite of that, an integrated, explicit, consisted, and accepted organizational culture is deemed important to achieve success in the organizational performance. Keeping this into consideration, it is quite likely that the dynamism and richness of the organizational processes may be seen, shaped, and improved with the help of the cultural lens. An organization’s culture has an eminent influence on the actions and decisions taken within the organization. The ideas, attitudes, beliefs, and values that prevail in an organization often unconsciously serve as a guide for the thinking, actions, and feelings of the employees. Developing the understanding of culture is important to describe and analyze the organizational phenomena. Culture for some is a glue that compiles and bonds all aspects and units of an organization together whereas for others, culture serves as a c ompass that provides the organizational personnel with the direction (Tharp, n.d., p. 2). ... The â€Å"culture has† view holds that corporate leaders can create and modify the culture. There are three fundamental debates; one is about concerning the way managers can make the weak culture of their company strong, the role culture plays in the innovation of a company and its rapid adjustment to the environmental changes, and the role of leaders’ management styles and vision in the management of their cultures. The â€Å"culture has† view suggests that the senior company executives should execute cultural leadership that has both an innovation and a maintenance dimension. Symbolic leadership is essentially a way by which leaders can make the employees feel that their efforts are directed at achieving something that is worthwhile. This inculcates the motivation in them to be more productive and work harder. Leaders can influence the culture this way rather than the managers. Managers serve as heroes who serve as role models for the employees of the organizat ion internally, and internally for the outside stakeholders including the customers, government, and the public at large. The managerialist view suggests that it is possible to help the employees to internalize the values of the organization. On the other hand, the â€Å"culture is† view suggests that the organizational culture is composed of a subjective reality of meanings, rites, and rituals. This is essentially a shared cognitions, social constructionist, or symbolic perspective that refutes the notion that culture constitutes any independent and objective existence that is given to the employees. The â€Å"culture is† view holds that the culture of an organization cannot be measured or quantified easily. It